Music is the food for soul essay

The food is prepared with both emotion and physical traits to feed your family and a feast that is definitely to be enjoyed by all. Okra and rice are common elements of West Africa but was introduced to Americans during the slave trade. For enslaved Africans it became a dietary supplement and was comprised as part of the Southern cuisine. Portugal is known for the introduction of corn, turnip greens and cabbage but it became a part of the black American history.

Music is the food for soul essay

It has always been said that music is the language of feeling and of passion, as words are the language of reason.

Music Is the Food of Soul | Lapham’s Quarterly

Now the nature of man consists in this, that his will strives, is satisfied and strives anew, and so on forever. Indeed, his happiness and well-being consist simply in the quick transition from wish to satisfaction, and from satisfaction to a new wish.

For the absence of satisfaction is suffering, the empty longing for a new wish, languor, ennui. And corresponding to this, the nature of melody is a constant digression and deviation from the keynote in a thousand ways, not only to the harmonious intervals to the third and dominant, but to every tone, to the dissonant sevenths and to the superfluous degrees; yet there always follows a constant return to the keynote.

In all these deviations melody expresses the multifarious efforts of will, but always its satisfaction also by the final return to an harmonious interval, and still more, to the keynote. The composition of melody, the disclosure in it of all the deepest secrets of human willing and feeling is the work of genius, whose action, which is more apparent here than anywhere else, lies far from all reflection and conscious intention, and may be called an inspiration.

The conception is here, as everywhere in art, unfruitful. The composer reveals the inner nature of the world and expresses the deepest wisdom in a language which his reason does not understand, as a person under the influence of Mesmerism tells things of which he has no conception when he awakes.

Therefore in the composer, more than in any other artist, the man is entirely separated and distinct from the artist. Even in the explanation of this wonderful art, the concept shows its poverty and limitation.

I shall try, however, to complete our analogy. As quick transition from wish to satisfaction and from satisfaction to a new wish is happiness and well-being, so quick melodies without great deviations are cheerful; slow melodies, striking painful discords, and only winding back through many bars to the keynote are, as analogous to the delayed and hardly won satisfaction, sad.

The delay of the new excitement of will, languor, could have no other expression than the sustained keynote, the effect of which would soon be unbearable; very monotonous and unmeaning melodies approach this effect.

The short intelligible subjects of quick dance-music seem to speak only of easily attained common pleasure. On the other hand, the Allegro maestoso, in elaborate movements, long passages, and wide deviations, signifies a greater, nobler effort toward a more distant end, and its final attainment.

The Adagio speaks of the pain of a great and noble effort which despises all trifling happiness. But how wonderful is the effect of the minor and major!

How astounding that the change of half a tone, the entrance of a minor third instead of a major, at once and inevitably forces upon us an anxious painful feeling, from which again we are just as instantaneously delivered by the major. The Adagio lengthens in the minor the expression of the keenest pain and becomes even a convulsive wail.

Dance music in the minor seems to indicate the failure of that trifling happiness which we ought rather to despise, seems to speak of the attainment of a lower end with toil and trouble. The inexhaustibleness of possible melodies corresponds to the inexhaustibleness of nature in difference of individuals, physiognomies, and courses of life.

The transition from one key to an entirely different one, since it altogether breaks the connection with what went before, is like death, for the individual ends in it; but the will which appeared in this individual lives after him as before him, appearing in other individuals, whose consciousness, however, has no connection with his.

But it must never be forgotten, in the investigation of all these analogies I have pointed out, that music has no direct, but merely an indirect relation to them, for it never expresses the phenomenon but only the inner nature, the in-itself of all phenomena, the will itself. It does not therefore express this or that particular and definite joy, this or that sorrow, or pain, or horror, or delight, or merriment, or peace of mind; but joy, sorrow, pain, horror, delight, merriment, peace of mind themselves, to a certain extent in the abstract, their essential nature, without accessories, and therefore without their motives.

Yet we completely understand them in this extracted quintessence. Hence it arises that our imagination is so easily excited by music, and now seeks to give form to that invisible yet actively moved spirit world which speaks to us directly, and clothe it with flesh and blood, i.

This is the origin of the song with words, and finally of the opera, the text of which should therefore never forsake that subordinate position in order to make itself the chief thing and the music a mere means of expressing it, which is a great misconception and a piece of utter perversity; for music always expresses only the quintessence of life and its events, never these themselves, and therefore their differences do not always affect it.

It is precisely this universality, which belongs exclusively to it, together with the greatest determinateness, that gives music the high worth which it has as the panacea for all our woes. Thus, if music is too closely united to the words, and tries to form itself according to the events, it is striving to speak a language which is not its own.

Schopenhauer published this magnum opus inand two years later he began his first and last lecture at the University of Berlin: Elsewhere on campus, G.

Afterward the philosopher withdrew to Frankfurt and wrote little, although his thoughts on music and literature influenced, among others, Richard Wagner and Thomas Mann.Music licensing is a very important objective for music composers like you. Additionally, the license can help you make substantial profits out of your attempt at composing musical numbers.

Music is the food for soul essay

If the producer or director of a TV show, advertisement or film will show interest in your composition, he will ask you for evidence to prove that it is.

Free Essay: If Music be the Food of Love, Play on Music is a moral law.

Music Food for the Soul? Essay | Free Essays on Parson's College

It gives soul to the universe, wings to the mind, flight to the imagination; Music. Music Is the Food of Soul. Arthur Schopenhauer searches for songs in the key of life.

People who think music is food for the soul does not realize how wrong a comparison they are making. Food is a substance that has to be eaten to sustain life and provide energy for the growth of the body. If we judge music on this criterion, then first of all music is no material thing.

Music Is the Food of Soul. Arthur Schopenhauer searches for songs in the key of life. Music washes away from the soul the dust of everyday life! In simple words Music is definitely the Food for everyone's souls. “Music washes away from the soul the dust of everyday life.” -Berthold Auerbach Any living being needs food to survive.

Music: Food for the Soul, and the Mind | Teen Ink